By Gborie Sandi

Komba Matturi, a prominent figure and son of the late Sahr Matturi, a respected chief in the Poro society of Nimikor Chiefdom, has reportedly gone into hiding after being declared wanted by members of the Poro Society in Kono, Eastern Sierra Leone. This escalation follows his outspoken criticism and refusal to be initiated to the poro secret society’s practices, which he believes contradict his Christian beliefs.

Following the death of his father on December 5, 2022, Komba returned to his hometown to attend the funeral. During the burial preparations, he was approached by members of the Poro Society who insisted that he assume his father’s leadership position as part of traditional customs. When he declined their offer, tension escalated, culminating in Komba being forcibly taken to a location referred to as the “evil forest” while the burial was underway.

While in captivity, Komba faced severe physical abuse at the hands of the society’s members, leading to unconsciousness. He was subjected to traditional initiation practices, which included receiving identifiable marks and being pressured to enter into a blood covenant. His refusal to comply with these demands resulted in further risks to his safety.

Upon regaining consciousness, Komba managed to escape but has since gone into hiding. Meanwhile, members of the Poro Society have intensified their search for him, fearing that he might disclose their secrets to the public. They have publicly declared him wanted, with the alarming stipulation of “dead or alive.”

Komba’s situation has also affected his family. During his absence, Poro Society members reportedly raided his home, physically assaulted his family members, and forced his wife to flee into hiding. The house has reportedly been marked as a target of the society, contributing to a sense of fear and instability among Komba’s relatives.

The Poro Society plays a crucial role in initiating young men into adulthood, involving elaborate rituals that are steeped in cultural significance. Challenges to its authority can result in severe backlash, as demonstrated in Komba’s case. The socio-cultural landscape of Sierra Leone complicates legal response options; cultural practices can sometimes overshadow individual rights and legal protections, making it difficult for victims of such societal conflicts to seek justice.

The case of Komba Matturi underscores the tension between traditional societal structures and modern human rights. It raises critical questions about the balance between cultural practices and individual freedom, particularly in regions where secret societies exert significant power. Continued monitoring of Komba’s situation is essential, along with advocacy for the protection of his rights and the rights of others who may face similar dilemmas. Engaging relevant authorities and human rights organizations will be vital in addressing these pressing issues in Kono and beyond.